On August 13, the
Egyptian President dismissed the country’s top military officers,
Defense Minister Field Marshall Mohammed Hussein Tantawi and Chief of
staff Lieutenant General Sami Annan. Five other generals were sacked
from office. Abdel-Fatah el-Sissi, a former head of military
intelligence replaced Tantawi while General Sedky Sobhy, an Islamist,
was appointed as the new chief of staff. The members of the upper
echelons of the military are scheduled to be replaced by the younger
members of the Supreme Council of the Armed Forces (SCAF). Morsi also
annulled a controversial provision in the constitution giving vast
powers to the generals. Two days after the dismissal of two top
officers, they were given positions in the president’s advisory council.
The military
presided over state affairs since the resignation of Hosni Mubarak in
February 2011. Last July, the military dissolved the parliament by the
virtue of a Supreme Court decision questioning the election process. The
parliament has yet to be reconvened to draft the new constitution. At
present, Morsi holds full executive powers and without the parliament,
he also serves as the de-facto prime legislator. These
developments illuminate the power struggle between the first civilian
president of Egypt and a military which aims to limit his power.
Many speculated
that Morsi’s move is just symptomatic of the hushed political squabble
between the Muslim Brotherhood (MB) and the military. There were rumors
that the military has been planning a major coup this August, and Morsi
just responded to avert the scheme. Junior officers welcomed the
president’s move since they have been demoralized by the political
entrenchment of their senior counterparts, who deprived them of decent
salaries and quality military equipment. All presidents since the 1952
revolution were military officers. The institution has been discredited
in the eyes of the Egyptians due to their privileged position in
society. It owns at least 35 factories and companies (20 percent of
Egypt’s industries) and many of its officers occupy the posh apartments
of Alexandria and Nasser City.
Morsi’s purge of
the “old woods/brass” can be a mechanism to dismantle the dual power in
the country and consolidate the government. This is a politically
engineered strategy to significantly broaden his powers. The country is
still waiting for the new constitution which explains his current
political swagger. After praising the military in his speech, he
admonished it to concentrate on its “holy mission of protecting the
nation". What he meant by “protection” is subject to various readings.
The president argued that the move was not directed at a certain group
of people and that there is a current need move the country “towards a
better future with a new generation and long-awaited new blood.”
Rebuilding Egypt necessitates the introduction of young blood in the
military. For sure, it sent a chilling effect to the entrenched
political institution. The Egyptian military is the largest military in
the Middle East and the 10th in the world thanks to massive US aid ($1.3
billion annually).
Any attempt to
undermine the positive role of Egyptian military could be a “political
suicide” on the part of the president. Morsi has yet to recover from the
political consequences of a violent standoff on the Sinai Peninsula
between the military and militants where 16 soldiers were killed.
Majority of the people still value the contribution of the institution
in modernizing the country. The October 1973 victory of the military is
one of the most celebrated events in the country’s history. Military
officers gained the respect of the nation when they refused to fire on
peaceful demonstrators during the revolution. Nonetheless, the army
appears to concede to Morsi's purge, perhaps fearing the breakout of
another civil war resulting from any act of defiance.
Morsi’s move can
also be a subtle technique to introduce MB’s pan-Islamist project. Many
fear the introduction of Sharia vision of society. General Sedky Sobhy
once wrote a paper lambasting US policy in the Middle East when he
studied in the National War College in Washington in 2005. There has
been a crackdown on secular dissidents as Morsi calls for a more Islamic
constitution in the country. Geopolitically, Israel is now on it toes
for a possible Intifada in Egypt. The peace treaty with Israel (Camp
David Treaty), which the generals have safeguarded for more than three
decades could be destabilized by the Morsi regime. President Mohamed
Morsi is scheduled to visit Iran on August 30 to attend the Non-Aligned
Movement meetings. He also made an earlier pronouncement that Egypt and
the Palestine are “one”.
Thanks for visiting my blogspot. This is the place where you can know me as a minister, as a kuya (big brother), as an husband, as an academic and as a typical homo sapiens sapiens. I am the head pastor of the GENERATION 3:16 Ministries, a ministry devoted to the evangelism and discipleship of the younger generation. I also lead the LOVESTRUCK MOVEMENT, a ministry preaching Biblical purity and responsible dating, courtship, marriage and sexuality (www.lovestruckmovement.org).
Tuesday, August 21, 2012
Saturday, August 11, 2012
Mga Isyung Kailangang Harapin ng JBC
Ang Judicial and Bar Council o JBC ang
itinalaga ng Saligang Batas upang pag-aralan ang mga aplikasyon ng mga nominees
na nangangarap maging miyembro ng Korte Suprema. Ito ang magsusumite ng listahan
sa Presidente na siyang pormal na magtatalaga ng mga hukom. Mahalaga ang papel
ng JBC sa pagpili ng susunod na Chief Justice lalo na ngayong kailangang isalba
ang nadungisang imahe ng hudikatura bunga ng Corona impeachment trial. Pinalulutang ng kasalukuyang proseso ng pagpili
ang mga legal at pulitikal na isyung kailangang harapin ng JBC sa mga susunod
na panahon.
Isang malaking katanungan ang dapat na
maging bilang ng kinatawan ng Kongreso sa JBC. Ayon sa Konstitusyon, mayroon
itong apat na regular na miyembro, kabilang ang kinatawan ng Integrated Bar of
the Philippines (IBP), isang law professor, isang retiradong miyembro ng Korte
Suprema, at isang kinatawan mula sa pribadong sektor. Bahagi rin ng konseho ang
mga ex-officio members (sa bisa ng kanilang opisina) na kinabibilangan ng
Secretary of Justice at kinatawan mula sa Kongreso. Ang Chief Justice ang
tatayo bilang ex-officio chairman.
Sa pagkakataong walang tatayong Chief
Justice, ang pinaka-senior sa mga Associate Justices ang uupo sa JBC.
Kamakailan lamang, pinagbigyan ng Korte Suprema na magkaroon ng magkahiwalay na
kinatawan ang Senado at ang Mababang Kapulungan. Dahil dito, sa halip na pitong
(7) miyembro, magkakaroon ng walong (8) miyembro ang JBC. Kung ganito ang
magiging kalakaran, mas may bentahe na sa boto ang Kongreso kaysa sa kinatawan
ng dalawang departamento—isa lamang para sa executive (ang Secretary of Justice)
at isa rin para sa judiciary (ang Chief Justice).
Nasisilip rin ang “insider tradition” sa
Mataas na Hukuman. Magmula nang ito ay matatag noong ika-11 ng Hunyo 1901,
walang Chief Justice ang naluklok nang hindi kabilang sa mga senior members ng korte.
Exception dito ang naganap noong panahon ng Hapon nang italaga si House Speaker
Jose Yulo bilang Chief Justice ng Japanese Military Administration. Ganundin,
wala pang naisama sa short-list ng nominasyon ng JBC sa mahigit 25 taon nitong
kasaysayan (mula 1987) na “outsider”. Sa mga nominees, 6 ang insiders at 14 ang
outsiders. Naging kultura na sa JBC na isama sa listahan ang mga senior Supreme
Court justices. Ganunpaman, hndi nakakasiguro na kung “insider” ang maluluklok
sa puwesto ay magiging maayos ang pamumuno ng Korte Suprema. Tandaan natin na
isa lamang ang Chief Justice, and primus
inter pares, sa 15 miyembro ng korte. Katulad ng ibang sangay ng
pamahalaan, ang judiciary ay apektado rin ng iba’t ibang uri at antas ng pulitika.
Pinaka-matingkad sa lahat ng isyu ang
papel ng Pangulo sa proseso ng pagpili ng susunod na Chief Justice. Sa
kasalukuyang patakaran, sinasala lamang ng JBC ang mga aplikasyon at ang
presidente ang magdedesisyon kung sino ang kaniyang hihirangin mula sa shortlist
na ibibigay ng JBC. Maaaring magdagdag ng pangalan mula sa mga nominees ang
presidente kung nais nitong palawigin ang listahan. Matapos pumili ang presidente,
hindi na dadaaan sa kumpirmasyon ng Commission on Appointments ang hukom na
mahihirang. Maraming umaalma sa kapangyarihan ng presidente na iluklok ang nais
niyang ilagay sa puwesto. May opinion na mas mabuti ang pagbabalik ng 1935 Constitution system sa pagpili
ng mga miyembro ng Korte Suprema.
Binigyan ng kapangyarihan ng 1935
Constitution ang presidente upang pumili
ng Chief Justice ngunit kailangang may “consent” o pag-sang-ayon ng Commission
on Appointments (Article VIII, section 5). Ang COA ay binubuo ng tig-12
kinatawan mula sa Senado at Mababang Kapulungan. Sa ganitong sistema, may
kapangyarihan ang COA na tanggihan ang napili ng pangulo. Subalit binago ito
dahil sa pananaw na nagiging ma-pulitika ang proseso ng pagpili. Nagbago ang
lahat noong Martital Law nang sinimulan ng dating pangulong Marcos ang
tradisyon ng pagpili ng miyembro ng Korte Suprema gamit ang kaniyang
kapangyarihan.
Sa kabuuan, ang Chief Justice ang mukha
ng hukuman at sistema ng hustisya ng bayan. Itinatadhana ng Konstitusyon na dapat
taglay niya at ng ibang hukom sa Korte Suprema ang apat na katangian—competence
o kahusayan, integrity o katapatan, probity o kabutihan at independence o
kakayahang magdesisyon para sa sarili.
Kung nagawa ng JBC na isapubliko ang mga
panayam sa mga nominees, marapat ding isapubliko ang pagboto ng mga miyembro
nito. Habang nagmamatyag ang sambayanan sa kilos ng mga JBC members, JBC rin
ang kanilang panawagan – JUST BE CAREFUL sa pagpili ng susunod na Chief
Justice.
Mga Aral na Iniwan ni Habagat
Muli
tayong minulto ng matinding pag-ulan katulad ng hagupit na dinala ni Ondoy
noong 2009 at ng “The Great Flood of Manila” ng 1972. Damang-dama na natin ang epekto
ng climate change. Asahan nating mayroon pang mga “Habagat” na maaring humampas
sa bansa. Napakahalagang iayon na natin ang ating pamumuhay sa katotohanang ito.
Kailangang maglatag ng “long-term solutions” upang mabawasan, kung hindi man
tuluyang masawata, ang masamang epekto ng matinding pagbaha sa Metro Manila at
karatig-probinsya.
Kumplikado
ang usapin ng flood control. Hindi ito maaaring ibunton lamang sa
iresponsableng pagtatapon ng basura na nagbabara ng ating mga drainage system. Kailangan
ring ipakita ng pamahalaan ang “political will” upang isaayos ang mga programa
ukol sa migration at urban planning. Ang mga lugar na dapat ay hindi tinitirhan
ay namumutiktik ngayon sa mga informal settlers at squatters. Sa tuwing rumaragasa
ang malakas na pag-ulan, sakit sa ulo ang paglilikas ng mga kababayan nating nakatira
sa mga estero at tabing-ilog. Ang resulta: nalalagay sa panganib ang kanilang
buhay at ang buhay ng mga rescuers. Hindi
sila magawang paalisin ng mga lokal na opisyal dahil sa usapin ng “human
rights” at pulitika. Sila kasi ang pinagkukunan ng boto ng mga pulitiko tuwing
eleksyon.
Kailangang
iiwas ang mga tao sa paninirahan sa mga hazardous areas. Ngayon ang panahon
upang paigtingin ng mga local government units ang paggamit sa mga “geohazard
maps” at datos ng Project NOAH na
sinimulan ng Mines and Geosciences Bureau ng DENR at Department of Science and
Technology (DOST). Buhusan ng sapat na pondo ang PAG-ASA upang mas mapabuti ang
weather forecasting at madagdagan ang mga kailangang teknolohiya. Linisin ang
mga drainage system. Magtayo ng low-cost
housing para sa mga urban poor. Maaaring bilyon-bilyon ang aabutin ng mga
proyektong ito. Ngunit napakaliit niyon kung ikukumpara sa mga buhay na
mawawala at ari-ariang sisirain ng mas matitinding kalamidad.
Maaring
“kamay na bakal” ang kailangan upang matigil na ang illegal logging na
kumakalbo sa kabundakan ng Sierra Madre at iba pang kagubatan. Political will
ang susi upang masunod ang National Land Use Plan na nagiging isang “patay na
dokumento” dahil sa laki ng real estate investments ng mga makapangyarihan sa
lipunan. Ang pagi-issue ng Environmental Clearance Certificate (ECC) at
building permits ay nagiging “gatasang baka” ng maraming ahensiya. Maraming
contractors ang walang habas na nagtatayo ng subdivision sa mga delikadong
lugar. Sariwa pa sa ala-ala ng marami ang trahedya ng Cherry Hills noong 1999
sa Antipolo kung saan mahigit 50 residente ang namatay dahil sa landslide.
Walang
ginagalang na “political boundaries” ang kalamidad. Tinatawag ng pagkakataon
ang lahat ng munisipilidad, bayan at lungsod na magkaisa. Mahalagang kilalanin
din ang kontribusyon ng ibang sektor—ang scientific community, mga arkitekto,
business sector at maging ng international community. Gawin nating inspirasyon
ang karanasan at expertise ng ibang bansa tulad ng Belgium, Netherlands at
Malaysia sa pagkontrol sa baha.
Hindi
tayo magiging kaaki-akit sa mga foreign investors kung may pangamba silang babahain
at mapupunta sa wala ang kanilang ipupundar sa bansa. Ngayon natin mas
nauunawaan ang kasabihang “kung ano ang ating itinanim, iyon ang ating
aanihin.” (Galacia 6:7). Kung hindi tayo matututo sa trahedya ni Ondoy at ni
Habagat, asahan natin ang mas matinding trahedya sa mga susunod na panahon.
The Nature and Limits of Propaganda
Joseph Goebbels, Hitler’s foremost polemicist, argued that propaganda
must be simple enough to be appreciated by the common people. A
propagandist is a “true artist” and “master of the popular soul.” They
have the acumen vis-a-vis their audience’s ability to perceive
information. Propaganda, however, should be perceived as amoral. It
depends on the goal it seeks. This is a historical irony since Goebbels
was the major lackey of Hitler in committing mass atrocities/genocide in
Europe.
Russian socialist theorist Plekhanov made a distinction between
agitation and propaganda. The former utilizes ideas and slogans to shape
people’s opinions, for immediate purposes, while the latter
aggressively espouses the principles of Marxism-Leninism with the view
of transforming the infra-culture and superstructure of society. Also,
Lenin, in his work, “What needs to be done” also distinguishes one from
the other according to the quantity of ideas being advocated and the
means by which they are projected to the masses:
"The propagandist, dealing with, say, the question of unemployment, must
explain the capitalistic nature of crises, the cause of their
inevitability in modern society, the necessity for the transformation of
this society into a socialist society, etc. In a word, he must present “many ideas”,
so many indeed, that they will be understood as an integral whole by a
(comparatively) few persons. The agitator however, speaking on the same
subject, will take as an illustration the death of an unemployed
worker’s family from starvation, the growing impoverishment etc and
utilising this fact, known to all, will direct his efforts to presenting a single idea to the “masses”. Consequently the propagandist operates chiefly by means of the printed word; the agitator by means of the spoken word. (underline mine)"
Juxtaposing this view with the advent of information and communication
technologies, Lenin can be indicted for limiting the perceived images
agitators can get across and the information people can absorb through
this method. Agitation, as Lenin defined it, requires bigger forces to
achieve its purposes. This view can be undermined by the capability of
social networking sites (SNS) to make information spread like wildfire.
Moreover, propaganda is not merely an “art of persuasion”. The
Bolsheviks elicited support from peasants and workers, not only because
they intended to “brainwash” them, but also due to their skill to
magnify existing social issues and trends, giving them sharper and
precise focus.
Propaganda shapes collective attitudes by manipulating significant
symbols. Cyphers and codes can be expressions of allegiance. This can be
witnessed in Hitler’s swastika and Nazi gesture and Mao’s Red Book
which sustained the cult of personality in China. The zealous Red
Guards, composed mainly of students, persecuted those who gave low
esteem to the state-published booklet. This continued during Zhou
En-Lai’s Thought Reform campaign in 1950s which smothered the power of
Western/capitalist principles through massive indoctrination, struggle
sessions (public humiliation of “enemies of the state”), among others.
Propagandism, however, entails significant costs. Sustaining a campaign
warrants infusion of resources for the constant stream of ideological
information. This compelled Stalin in 1930s to build Russia’s largest
propaganda aircraft, Tupolev ANT-20, which served as the “voice from the
sky” of the Communist Party. It was used to drop printed leaflets and
even became a radio station hub and film projector. Mao was effective in
projecting ad nauseum propaganda by inculcating among the youth
his personal vision of Chinese socialism. In the same manner, Marcos,
during Martial Law, ordered the religious singing of Bagong Lipunan hymn
to project a "compassionate government."
Russian propaganda, of course, also had its offensive dimension.
Glavlit, USSR’s main censorship organization used to employ at least
50,000 “watchdog” staff to eliminate anti-state information and make
sure that printed materials are compatible with the state’s ideological
spin. In the same vein, Marcos, with his Bagong Lipunan campaign,
encouraged developmental journalism and clandestinely imprisoned
anti-regime journalists. I remember Ariel Ureta being punished for
mocking Marcos’s slogan---“Sa ikauunlad ng bayan, bisikleta ang
kailangan.” As a result, he was forced to make his rounds inside Camp
Crame using his bicycle.
Propaganda, to be effective, must be planted on a fertile field for it
to prosper and influence a community. It is essential that it is
congruent with people’s desires and aspirations. Hitler’s persecution of
the “non-Aryan” race struck a chord in the hearts of Germans who,
during that period, also desired global supremacy and freedom from the
clutches of major powers which punished their country post-World War I.
The masses’ lack of education and discernment of issues make them
susceptible to ideological appeals. However, propaganda can only be
effective as long as the propagandists deliver their pronouncements.
Hollow promises can cause disillusionment among the people.
Friday, August 10, 2012
Seven Reasons Why To Be In Youth Ministry and Stay (via Youth Ministry Ideas)
1. Youth are the most spiritually responsive segment of society – The statistics are somewhere between 85 -90% of people that choose Christ as savior end up doing so by age 21. There is a stronger indication that most do between age 5 to 14. What this means is you have a vital role in the influence of young people towards accepting the gift of salvation! Make sure that you are giving the gospel in your talks because you never know which night is the night that a student will place their trust in Christ.
2. Adolescence is the time when most determinitive decisions are made – Let’s take a look at the 4 C’s:
2. Adolescence is the time when most determinitive decisions are made – Let’s take a look at the 4 C’s:
- Companionship – teens are looking for and developing companionship. who their friends are is extremely important and weighs heavily on their decision making because of the influence.
- Courtship – They spend a LOT of time talking about relationships. Who’s going out with who. Did you hear? I can’t believe that they did that! Be careful not to tease about their relationships as this can really damage the influence you have.
- Career – Believe it or not – students are thinking about what they want to do for a career. They are wondering and exploring and looking for a path that will lead them into a career some day. We have the opportunity to help them down that path.
- Convictions – Here are some negative convictions: Materialism (we are what we have). Secularism – (functional atheism). Heedism – (pleasure principle). Humanism – (I am the center of the universe). These are what you students are battling with on a day to day basis in their school. We have a job as youth leaders to help battle the negative convictions and give them God convictions.
3. Human tendency is to overlook the contribution to youth – Only problem with this is that look at the Bible and how it is filled with youth: Jesus, Mary, Timothy, David, Joseph, Samuel, Daniel. These were not old people – these were young people! I Timothy 4:12 “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity.” Young people can be a tremendous example to the older ones in Church! You have a role developing them into young people that love God!
4. Young people have their entire life ahead of them to live for Jesus Christ – The sooner that they begin a relationship with Christ – the longer their life for God is. They can have more of an influence over their friends and family. They can make a lasting difference for God’s kingdom and it starts now in their lives not later when they are older. You can have such an impact on them by leading them to Jesus Christ – whom they can start their new life and live it out!
5. Young people are desperately searching for a model for their life – Young people will always be looking up to someone be it famous, father, mother, coach, and YOU the youth leader. They are looking for someone that’s not perfect, but progressing and real. They can tell if you are being fake – so instead be yourself and the students that connect with you will be the students that God will help you with.
6. Youth represent the greatest reservoir potential – Youth have so much potential! Most any of the great movements started with young people and it’s young people that can bring a change and revival to our countries. We need to be doing everything we can to help build their potential and help them to be a strong follower of Christ.
7. Youth need a committed adult outside the home to help them grow up – The teenage years are about creating their own identity and what you normally will see is some separation from their mother and father. So with that – they need adults with Godly influence to help them as they are growing up. They need youth leaders to step in and walk beside them and to lead them to making decisions based on what God would want.
What are some of your reasons to be in youth ministry?
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